From His Sayings
One time he was speaking about the state of Unique Oneness (wahdaniyya):
"It means the impossibility of the existence of multiplicity,
and it is of three categories:
- The unique Oneness of the Essence. This means that His Essence is
not compounded or combined from two or more parts, and there is nothing
which resembles His Divine Essence.
- The Unique Oneness of His Attributes. This means that God Exalted
and Glorious, does not possess two kinds of Attributes which represent
the same thing. For example, He does not have two Wills nor two
Intentions. He is One in every attribute.
- The Unique Oneness of His Actions. It means that He is the Creator
by His Own Wish and His Own Will of everything that appears in this
universe. All creations are either a substance or a description or an
action. Thus all His Actions are created by Him for His servants."
"If the love is true, then the lover must keep respect to
the Beloved and ethics in manners with Him."
"God the Most High, has made His intimacy with His
servants when they see His saints."
"The highest Certainty of Truth is when the shaykh
glorifies the Divine Presence in your eye and diminufies everything other
than God."
"To achieve in the worldly life is humiliation, and to
achieve for the next life is honor. I am so amazed at those who prefer
humiliation to honor."
"If God, Exalted and Glorious, revealed the Essence of
His Divine Love, everyone on earth would die from that love."
"We must always think about four matters: pondering on God's
verses in the Holy Qur'an and his signs, which cause love to evolve in
us; thinking about His Promise to reward us, and that will generate and
bring forth in us yearning; thinking about His Warning us of punishment
which will generate in us shyness of God, and make that feeling evolve
in us;"
"God said, 'Whoever will be patient with Us will reach
Us.'"
"If fear of God is grounded in the heart, the tongue will never
speak what is of no purpose."
"Tasawwuf is the purity in progressing to God, the
Exalted and Glorious' Divine Presence, and its essence is to leave this
materialistic life."
"One time Junayd saw Iblis (satan) in a vision, and he was naked.
He told him 'O Accursed one, are you not shy of people to appear naked?'
He said, 'O Junayd, why should I be shy of people that are not shy from
themselves.'"
"When you meet a darwish, a faqir, a seeker in the way of God ,
begin with him with sincerity and loyalty and with lenience. Don't begin
with him with knowledge. Because knowledge might make him wild at the
beginning, but leniency might bring him quickly to you."
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